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Sunday, September 30, 2012

Spiritual hunger for knowing the TRUTH


Along with the birth of this body, hunger and thirst are also born. During first few years, this hunger is limited to physical in nature – hunger for food, thirst for water. But as we grow older, this hunger begins to expand and start running in different directions – hunger for wealth, hunger for power, hunger for fame and a lot more. Eventually, it is this hunger and the desire for more, that becomes the root cause of all the sorrow, stress and restlessness in human life. 

The hunger described so far is natural and arises without any effort. However, the spiritual hunger for knowing the Truth or realizing the Self or the God arises only to the fortunate ones with pious discrimination (Viveka). It only arises in a pure heart having love for God. Everyone around us has hunger for the worldly objects, but blessed is the one with the divine hunger for knowing the Truth – The Truth about the Aatma (Self) and about the omnipresent Paramatma (God).

Saturday, September 15, 2012

Relation between Devotion, Knowledge and Dispassion


The aspirants of God realization often hear different viewpoints from the Saints and the scriptures about the different paths of attaining the God or Salvation or Self realization. Some claim the path of devotion (Bhakti-Yoga) to be the superior one, while others claim path of knowledge (Gyana-Yoga) and dispassion (Vairagya) to be the superior one. A few others also praises about the path of selfless service (Karma-Yoga).

This debate about the superior path is not new. In fact it is as ancient as the spirituality itself. There is a beautiful story described in the Mahatmaya of Bhagavata Purana (verse 48 of first chapter), which can help you to dissolve some of these doubts.

At the beginning of the present age (Kali Yuga), Sage Narada traveled all over the holy places on earth, but he couldn’t find peace, truth, purity, charity or happiness anywhere because humanity has turned to bad actions. On his journeys, he had witnessed selfish people, ascetics who pursue sensual enjoyment, families who quarrel and scenes of pervading sorrow everywhere. When he reached Vrndavana, on the banks of river Yamuna, he saw a puzzling sight. A dejected young woman, being attended by heavenly angles, was crying over two old men who were lying unconscious beside her. At the arrival of Sage Narada, she controlled her cry and approached the sage for assistance.